It wasn't when people in my feed started explaining what Trayvon Martin did wrong (yeah, Trayvon). It wasn't when a former babysitter typed, "Hey, black people" I suppose to get my attention and the attention of my black people friends as she explained our experience to us. It wasn't when one after another, black men, women, and children were shot and killed by police or sketchy white neighbors or strangers and were shown no justice, but I saw only posts about home renos and favorite cupcakes. It wasn't Colin Kaepernick and all he inspired on one knee getting character slandered and pummeled. It wasn't the endless reaction and outrage to every post begging the larger community to recognize that Black Lives Matter did not take anything away from them but that All Lives Matter spit in the faces of folks they called "friends." It wasn't that.
It wasn't when Brock Turner got away with a rape that everyone knew he'd committed or my revisited trauma when listening to the comments made about "the kinds of girls and women who are sexually assaulted" and the acknowledgment that a black girl or woman in such a predicament may as well keep that shit to herself since no one even gives a fuck about the white girl behind the dumpster. It wasn't one more post about the "gay agenda" and how proud some families feel about "kicking that no good kid out on his ass" because he was somehow born this way but-not-in-my-house-dammit.
It wasn't even watching the unfathomable rise of a straight up racist, misogynist, rotten to the core blowhard in the run up to a presidential election, or seeing friends with friends who support this horse's ass telling me there was nothing they could do about their friend's or family member's opinion and go on about their lives. The build up of racism, misogyny, rape culture, misogynoir, misguided, uneducated and under-educated thoughts and theories that were breaking my spirit. As one childhood friend or acquaintance after another showed themselves to be completely ignorant and unable to use any amount of reason, compassion, or empathy to the plight of peoples other than those that occupied their tiny American, suburban lives, I became discouraged, heartbroken, and wrecked.
I was keeping up with and reading too many articles that painted a bleak picture of our immediate future and I was internalizing the anguish of our collective souls. I was seeing my friends in pain, confusion, despair. Every single day. I'd always come here to find connection I didn't have off line and now on line was threatening my sense of peace, already tenuous, and sending me to the panicked dystopian hell where everyone who looked like me, loved like me, and felt like me would be on the run. Not even the hedgehogs and kitties and other cute things could save me.
When we got to Barbados my offline life was so unbearable that the retreat into the internets saved my life. I didn't want to admit that I was startlingly unhappy, suffering from postpartum depression, and realizing I actually knew very little about how to love and be loved and wasn't going to get it from my husband or distant family. My husband who'd seemed like a charm in New York was distant, unavailable, and overwhelmed in Barbados. He left me to the care and handling of the home and the children and retreated deeper into his own pathos. I did not know how to ask for care and comfort in all the ways it might have taken to get it, but I did know how to surround myself in a virtual world with people who would empathize with me, would root for me, pray for me, and wait for me to arrive every day to share. I needed that love and fought like hell for it no matter its imperfection and its empty promise.
Life off line is messy and beautiful, hysterical, passionate, and tormented. There are hours, days, weeks of high energy, high impact, live on stage business that exhaust, rip apart, and tear at the seams of everything. Whether I am dealing with my daily grind, my midlife struggles, or empathically feeling the torment of human existence, off line I often find myself gasping for air and trying to catch my breath as I see compassion and empathy exit the building. I've tried to share that on line--my hurts, my hopes, my fears, my anger even, but it often feels too tempered. I don't fight. I choose my words carefully. I listen and acquiesce. I am imploring, conveying, hoping, and posting about things I love. My children, fashion, decor, music, art, and all people and especially black people because I love us in our struggles, in our hopes, in our relentless pursuit in the face of unending trauma. I swear I hope I am convincing, showing, revealing who I am, who we are in every mundane, daily moment, but I don't know. I don't know anymore if I am succeeding in either space.
My life on line is beautiful, I'm not fronting. We are a photogenic family who take lots of photos of the major and minor adventures in our lives. There is witty banter and dry, in-the-know wit and humor. I have always been good with a comeback and can put together good images. In the face of the funk I can plant flowers and hope. I love a cute animal doing an insanely cute thing and am extremely passionate about the people, places, and things that I love. I am a well edited and curated catalog of incidents, moments, and images. But it is all edited. An artist edits her work, her writing, her paintings, her collection, her life to tell a more cohesive story. An unedited showing would be all over the place, full of contradictions, promises and lies and love and fear and darkness and light.
I hopped off line because I wanted to be in a private space to mourn and I didn't know what to say. I was hardly able to speak in real life and didn't want to flinch and wince and lie or rant and scream and plead in the place I'd come to seek like minds of the ether, people I know, I've met, and still have to meet. I ducked out when I wondered what more I had to give or contribute. When I thought I'd nothing else to share or say and that, as I have since I was a young girl begging my parents to see me, shouted myself to hoarseness to no avail. I bowed out and eventually watched from the sidelines. I am lonely sometimes. So lonely. I am scared and hurt and frustrated that we are not seeing or hearing each other. That people who have not lived outside of a world of privilege are still leading the conversation about whether or not our lives are even relevant, let alone how to heal all that separates and divides us. On line or off, I had to admit that I am still watching so much happen on the outside, feeling all of it, and screaming, screaming, screaming my head off in the most polite way. And I am not sure who can even hear me or gives a damn.
(c) Copyright 2016. Repatriated Mama: Back to the Suburban Grind.
Showing posts with label equality. Show all posts
Showing posts with label equality. Show all posts
Wednesday, September 21, 2016
Wednesday, July 13, 2016
Miscarriage of Justice
WARNING: Some graphic imagery of the experience of a miscarriage.
Miscarriage: failure to attain the just, right, or desired result/end; he expulsion of a fetus before it is viable, especially between the third and seventh months of pregnancy
Miscarriage of justice:
primarily is the conviction and punishment of a person for a crime they did not commit. "Miscarriage of justice" is sometimes synonymous with wrongful conviction, referring to a conviction reached in an unfair or disputed trial.
Before I was pregnant with my second child, I'd suffered two miscarriages. Just weeks into each pregnancy (the first at five weeks, the second at ten) seemingly no different than the one that had delivered its promise of a baby, my body, ripe and pumping with hormones and an increased blood supply, began to tear the walls down. My heart skipped a beat and then a small cramp. I felt nervous and my palms began to sweat. I believe I was holding my breath. I didn't want to look, to check. A small cramp was not entirely uncommon or unexpected. My body was trying to tell me something I did not want to know. I knew it and still didn't want to listen.
The cramping began to increase and I was hot. My skin, plump and swollen, got cold and clammy. My breasts and nipples already longing to nurture that baby were so sensitive to the touch that it seemed just my clothes were too much. I felt the longing, the begging, and the pleading. "Please don't let this be." And then the resolve. There was blood. Blood everywhere and I was alone and even when people came to my call, I was alone. The first time in France in my in-laws' upstairs bathroom on New Year's Eve. The second time in the apartment I shared with my soon-to-be husband and our first child just weeks shy of the end of the first trimester. I was at a loss for words. Everything everyone said to comfort me sounded muffled. I didn't want them to talk to me. I wanted them to listen. To listen to the sound of the moment and it was deafeningly quiet. It was so real that try as I might to escape in my mind, I was pulled back into the present with each tiny contraction. A friend of mine, one of my very best, who is also a healer had once said to me, 'we cannot expand and grow all the time. Sometimes we have to contract.' That thought kept coming to mind. I can't say why, but it somehow gave me comfort and the space to accept what was to be.
We wanted another child, a partner and friend for our first, and after meeting with my doctor and receiving the appropriate shots (I have Rh negative (Rhesus negative) blood which means that my blood is most likely not compatible with the blood of the baby and certain precautions have to be taken), we decided to try again. My husband was hopeful and to some degree disconnected from the emotional and spiritual effort it was going to take to get back out there. Encouraged by the all clear from my doctor, he was eager to start the baby-making! I was more apprehensive. The losses had been traumatic, terrifying, and exhaustively lonely. I did indeed want to have another baby but was so scared to lose another. The sense memories, smells, tingles, ringing in my ears, the muscle memory of loss pulled tightly at my core. My heart and gut wrenched, my palms became sweaty, I was nervous and easily agitated and very short tempered.
I didn't watch either of the videos. We came home from the day-late Independence Day fireworks to our cable, phone, and internet service not working. It turned out to be a blessing. As I did a quick review of the latest on social media on my phone I saw the first hashtag: #ripaltonsterling. It wasn't difficult to put the pieces together to see what had happened. I knew better than to even try to watch the video on my phone. Already I was shaking. My heart and gut wrenched and my palms were sweaty. I looked to posts from my 'woke' friends. I was in a panic. Piecing together small details--selling CDs, concealed carry state, gun in his pocket, point blank range, black, black, black, black, black. I knew guys who sold CDs on the street. Hell, I'd bought some back in the day when I didn't know better and could scarcely afford a good meal let alone my favorite music.
Like with the first cramp suffered in the upstairs bathroom, I stood alone. I didn't even want to say the words out loud. I looked down. Blood. Real, thick, dark. Pulled into the present. This is happening. From the bathroom, "Honey, something is wrong." And now from the bedroom, barely whispered, "They killed another black man on the street." The depth of our disconnect even more expanded, there was no answer. "A man. Selling CDs. Pinned down and shot at point blank range." My husband looked up. "No. Can't be. How they can do that?" Nervous, easily agitated, short tempered. I had to move, walk around. I knew not to try to watch the video, the video! I knew that I was suddenly very alone.
Retreating to my bed, to sleep, seemed the best option and I took some melatonin to disappear and went in. When I woke up to the news of the murder of Philando Castile, a young, black man who'd been shot and killed in the driver seat of his car as he'd reached for his permit to show the officer who'd demanded it, I blanched. That his girlfriend, Diamond Reynolds, and his child had also been in the car and that his girlfriend had live streamed his death, dropped me to the floor. Again, I did not watch the video but saw a still. The blood. The thick, dark blood on a white t-shirt on a man sitting in the driver's seat of his car. The scene was haunting, surreal.
I looked down and took stock of my surroundings. That hyper-awareness that trauma brings. I see the floor, the walls, my feet. There is so much blood. I smell the food cooking downstairs. I see the whites of my eyes gleaming with tears and fear. I see blood. A miscarriage. A failure to achieve a desired end. I'm still standing. I sit and try to breathe deeper breaths than the shallow, panicked wisps that are leaking out of me like cold winter smoke rings. All the moments I've ever looked at my feet, my hands, my face, the floor, the wall come rushing to me. I am pulled back to the present.
They have killed another black man in the street. There was no trial, no accusation (none formal at least). This was not justice. It is not just. There has been a rush to find fault in these two men as has been done countless times before. I have taken stock of my surroundings. I stare down at my hands and at my feet. I see the walls, the floor. This has all happened before and before me and before them and before all of us. That in a public court of opinion these men cannot be found innocent of a crime they did not commit because by being black they are guilty. There is a lot of talk about it. Too much for me right now because I need the sound of the moment in its deafening quiet. I need there to be listening.
When we'd passed fifteen weeks during my pregnancy with the little one I felt safe enough to tell people that we were pregnant, but the panic never stopped. I checked between my legs daily. I responded to gas, fullness, fatigue with worry and panic. I prayed and chanted and mantra-d from point to point. I was afraid and I was hopeful. We can do this, I thought. We have before. She wants to stay with us. She wants to be our baby. The gods are shining on us. They want her to be ours too. But until she was in my arms, peering up at me with those shiny, black eyes, I was prepared for the worst. Prepared to lose her, prepared to suffer and hurt and feel anguish in silence. Silence because looking at me in my hurt was too much for most to bear.
It is hard to watch someone in excruciating pain. It is hard to watch them writhe and twist and ache so deeply internally that their body contorts, the way they appear on the outside is hideous to behold, their faces change, their destinies are missed, their paths misdirected. We fear pain like the dark hand of misfortune. We don't want it to touch us too so we turn from it, intellectualize it, talk and talk and talk about it, analyze it, describe it, try to work around it but it can only be confronted deep inside. It is bloody and dark and thick. It is slow and gruesome and sudden. It throbs and burns and pulls. And then gives release.
The tiny space within me that I keep my deepest fears and secrets burst at the seams and I cried for days, endlessly. I'd heard that the little four year in the car, in the back seat, where I now strapped my two children, tried to comfort her mother as her father lay dying in the driver's seat. I'd heard that Diamond Reynolds was taken into custody and I wondered where her tiny girl was taken. I wept at the thought of the rushing, the fast moving, the approach with with Alton Sterling was met in those last moments. Wondered if he said to himself, 'this is just like that guy...' before someone put a gun to his chest. I could not stop crying as I thought about all the blood and its metallic smell, its dankness, its thick, tacky swell as it flowed from the body. I would wipe my eyes and more tears would come thinking of the moments in stillness when even though there was sound and screaming and fury, for a split second the dead silence of that present moment froze the world. *gasp* And then it was done.
I remember the heaviness of the blood, the weight on my shoulders, the pulling in my heart, believing I could never recover from a loss like this. One that had been a secret, one that was private, one that was mine to mull and cultivate. And I came to see, I have to tell you. I have to tell you that these are not just stories on white paper. They are not clean or neat or easily filed. They are real life. The just, right, desired end was that I would bear another child and bring her into this world and love her and have every right to share with her and show her and celebrate with her the beauty of this human experience. I hope I can. The just, right, desired end would be that two men, black men, who had every right, so it is said, to share and celebrate the beauty of our shared human experience would not be dead because they'd been unfairly tried and convicted because they were black.
It's incredible this life. And heartbreaking. Black lives matter. Too.
(c) Copyright 2016. Repatriated Mama in the Jungle: Back to the Suburban Grind.
Miscarriage: failure to attain the just, right, or desired result/end; he expulsion of a fetus before it is viable, especially between the third and seventh months of pregnancy
Miscarriage of justice:
primarily is the conviction and punishment of a person for a crime they did not commit. "Miscarriage of justice" is sometimes synonymous with wrongful conviction, referring to a conviction reached in an unfair or disputed trial.
Before I was pregnant with my second child, I'd suffered two miscarriages. Just weeks into each pregnancy (the first at five weeks, the second at ten) seemingly no different than the one that had delivered its promise of a baby, my body, ripe and pumping with hormones and an increased blood supply, began to tear the walls down. My heart skipped a beat and then a small cramp. I felt nervous and my palms began to sweat. I believe I was holding my breath. I didn't want to look, to check. A small cramp was not entirely uncommon or unexpected. My body was trying to tell me something I did not want to know. I knew it and still didn't want to listen.
The cramping began to increase and I was hot. My skin, plump and swollen, got cold and clammy. My breasts and nipples already longing to nurture that baby were so sensitive to the touch that it seemed just my clothes were too much. I felt the longing, the begging, and the pleading. "Please don't let this be." And then the resolve. There was blood. Blood everywhere and I was alone and even when people came to my call, I was alone. The first time in France in my in-laws' upstairs bathroom on New Year's Eve. The second time in the apartment I shared with my soon-to-be husband and our first child just weeks shy of the end of the first trimester. I was at a loss for words. Everything everyone said to comfort me sounded muffled. I didn't want them to talk to me. I wanted them to listen. To listen to the sound of the moment and it was deafeningly quiet. It was so real that try as I might to escape in my mind, I was pulled back into the present with each tiny contraction. A friend of mine, one of my very best, who is also a healer had once said to me, 'we cannot expand and grow all the time. Sometimes we have to contract.' That thought kept coming to mind. I can't say why, but it somehow gave me comfort and the space to accept what was to be.
We wanted another child, a partner and friend for our first, and after meeting with my doctor and receiving the appropriate shots (I have Rh negative (Rhesus negative) blood which means that my blood is most likely not compatible with the blood of the baby and certain precautions have to be taken), we decided to try again. My husband was hopeful and to some degree disconnected from the emotional and spiritual effort it was going to take to get back out there. Encouraged by the all clear from my doctor, he was eager to start the baby-making! I was more apprehensive. The losses had been traumatic, terrifying, and exhaustively lonely. I did indeed want to have another baby but was so scared to lose another. The sense memories, smells, tingles, ringing in my ears, the muscle memory of loss pulled tightly at my core. My heart and gut wrenched, my palms became sweaty, I was nervous and easily agitated and very short tempered.
I didn't watch either of the videos. We came home from the day-late Independence Day fireworks to our cable, phone, and internet service not working. It turned out to be a blessing. As I did a quick review of the latest on social media on my phone I saw the first hashtag: #ripaltonsterling. It wasn't difficult to put the pieces together to see what had happened. I knew better than to even try to watch the video on my phone. Already I was shaking. My heart and gut wrenched and my palms were sweaty. I looked to posts from my 'woke' friends. I was in a panic. Piecing together small details--selling CDs, concealed carry state, gun in his pocket, point blank range, black, black, black, black, black. I knew guys who sold CDs on the street. Hell, I'd bought some back in the day when I didn't know better and could scarcely afford a good meal let alone my favorite music.
Like with the first cramp suffered in the upstairs bathroom, I stood alone. I didn't even want to say the words out loud. I looked down. Blood. Real, thick, dark. Pulled into the present. This is happening. From the bathroom, "Honey, something is wrong." And now from the bedroom, barely whispered, "They killed another black man on the street." The depth of our disconnect even more expanded, there was no answer. "A man. Selling CDs. Pinned down and shot at point blank range." My husband looked up. "No. Can't be. How they can do that?" Nervous, easily agitated, short tempered. I had to move, walk around. I knew not to try to watch the video, the video! I knew that I was suddenly very alone.
Retreating to my bed, to sleep, seemed the best option and I took some melatonin to disappear and went in. When I woke up to the news of the murder of Philando Castile, a young, black man who'd been shot and killed in the driver seat of his car as he'd reached for his permit to show the officer who'd demanded it, I blanched. That his girlfriend, Diamond Reynolds, and his child had also been in the car and that his girlfriend had live streamed his death, dropped me to the floor. Again, I did not watch the video but saw a still. The blood. The thick, dark blood on a white t-shirt on a man sitting in the driver's seat of his car. The scene was haunting, surreal.
I looked down and took stock of my surroundings. That hyper-awareness that trauma brings. I see the floor, the walls, my feet. There is so much blood. I smell the food cooking downstairs. I see the whites of my eyes gleaming with tears and fear. I see blood. A miscarriage. A failure to achieve a desired end. I'm still standing. I sit and try to breathe deeper breaths than the shallow, panicked wisps that are leaking out of me like cold winter smoke rings. All the moments I've ever looked at my feet, my hands, my face, the floor, the wall come rushing to me. I am pulled back to the present.
They have killed another black man in the street. There was no trial, no accusation (none formal at least). This was not justice. It is not just. There has been a rush to find fault in these two men as has been done countless times before. I have taken stock of my surroundings. I stare down at my hands and at my feet. I see the walls, the floor. This has all happened before and before me and before them and before all of us. That in a public court of opinion these men cannot be found innocent of a crime they did not commit because by being black they are guilty. There is a lot of talk about it. Too much for me right now because I need the sound of the moment in its deafening quiet. I need there to be listening.
When we'd passed fifteen weeks during my pregnancy with the little one I felt safe enough to tell people that we were pregnant, but the panic never stopped. I checked between my legs daily. I responded to gas, fullness, fatigue with worry and panic. I prayed and chanted and mantra-d from point to point. I was afraid and I was hopeful. We can do this, I thought. We have before. She wants to stay with us. She wants to be our baby. The gods are shining on us. They want her to be ours too. But until she was in my arms, peering up at me with those shiny, black eyes, I was prepared for the worst. Prepared to lose her, prepared to suffer and hurt and feel anguish in silence. Silence because looking at me in my hurt was too much for most to bear.
It is hard to watch someone in excruciating pain. It is hard to watch them writhe and twist and ache so deeply internally that their body contorts, the way they appear on the outside is hideous to behold, their faces change, their destinies are missed, their paths misdirected. We fear pain like the dark hand of misfortune. We don't want it to touch us too so we turn from it, intellectualize it, talk and talk and talk about it, analyze it, describe it, try to work around it but it can only be confronted deep inside. It is bloody and dark and thick. It is slow and gruesome and sudden. It throbs and burns and pulls. And then gives release.
The tiny space within me that I keep my deepest fears and secrets burst at the seams and I cried for days, endlessly. I'd heard that the little four year in the car, in the back seat, where I now strapped my two children, tried to comfort her mother as her father lay dying in the driver's seat. I'd heard that Diamond Reynolds was taken into custody and I wondered where her tiny girl was taken. I wept at the thought of the rushing, the fast moving, the approach with with Alton Sterling was met in those last moments. Wondered if he said to himself, 'this is just like that guy...' before someone put a gun to his chest. I could not stop crying as I thought about all the blood and its metallic smell, its dankness, its thick, tacky swell as it flowed from the body. I would wipe my eyes and more tears would come thinking of the moments in stillness when even though there was sound and screaming and fury, for a split second the dead silence of that present moment froze the world. *gasp* And then it was done.
I remember the heaviness of the blood, the weight on my shoulders, the pulling in my heart, believing I could never recover from a loss like this. One that had been a secret, one that was private, one that was mine to mull and cultivate. And I came to see, I have to tell you. I have to tell you that these are not just stories on white paper. They are not clean or neat or easily filed. They are real life. The just, right, desired end was that I would bear another child and bring her into this world and love her and have every right to share with her and show her and celebrate with her the beauty of this human experience. I hope I can. The just, right, desired end would be that two men, black men, who had every right, so it is said, to share and celebrate the beauty of our shared human experience would not be dead because they'd been unfairly tried and convicted because they were black.
It's incredible this life. And heartbreaking. Black lives matter. Too.
(c) Copyright 2016. Repatriated Mama in the Jungle: Back to the Suburban Grind.
Thursday, June 18, 2015
Tip of the iceberg: An average life
This is how I feel right now. I am in 9th grade reading Huckleberry Finn with my class and each time they call Jim a nigger, I cringe. And it's said over and over. Many look at me sympathetically, shrug their shoulders, some even touch me on the arm if they are close enough because we all know, no matter how we all long for the adventure, that poor, ol' Jim and I have more in common than Huck and me. I don't deny that most feel uncomfortable with the language that is explained away with a "that's how people spoke of black folks at that time" but when we move on to "A Farewell to Arms" everyone else can drop their shame, their melancholy, longing for the expectation that I have forgiven this past and that "we've come a long way, baby" and get back to modern living.
But I see Jim and I know him because, though you may be looking at me and seeing an upper middle class, well-educated, articulate, funny, put together (at times) African-American (I prefer Black) woman with a handsome, French husband and two beautiful mixed kids, I come from a long line where Jim and folks like him are roots on my tree. I am, as the expression goes, the tip of the iceberg, but under the surface is a lineage of survivors and thrivers, former slaves and slavers. We are mixed by choice and very often not. I spent my early years and my summers on the front porch of my grandparents' home at the foot of the Blue Ridge Mountains of Virginia. Though I lived in a white neighborhood in New Jersey and believed myself assimilated, I sat at the feet of my grands and great-grands and heard about racism firsthand. Not just being called "nigger" or "blackie" or "brown sugar" by white kids testing their power and position in the wide streets of the suburbs, but pervasive, oppressive, strangulating cruelty that only served to threaten and stunt the mental, emotional, spiritual, and social growth of black people. These were not stories or headlines. These tales were the lives of my family and my ancestors. No matter where I am in the world, this is the ground beneath me.
I did not grow up the way many envision black people growing up. Not because it is so rare but because you don't know us. And if you do, really do, then I am not talking to you, but I would venture to guess that you don't really. I dream of a life that is banal, no more exciting or charged than that of anyone else, maybe even the default. The life you think of when you think of every day life. And then I wake up and remember that I am black. That I am a black, sensitive, creative woman who, by nature of being black in America, cannot live an average life. That my life is meant to define, describe, explain, assuage, and calm the feelings of other citizens allowed to live their mundane lives while mine is fraught with symbolism and metaphor and hyperbole.
My grandmother told me often that she wanted better for me, for all of us, was grateful for what she'd seen us achieve in such a short amount of time, hoped that "white people were fair and good" to us. There was palpable fear and doubt, but also hope. I wanted to tell her, to show her that all her suffering and her efforts had not been in vain, that we were advancing. That the rapes, assaults, laws, white supremacy, and pervasive and accepted racism were seen as the horrors they were, were being put firmly in the past, and that WE were being seen for the "content of our character." And the advancement of our family specifically was tied to our advancement as black people in America collectively. Many black families will tell you the same. For us to be able to just be average, regular, unspectacular, under the radar, just living our lives gave her hope. It was the tip of the iceberg. She was sure we'd overcome. I carried that hope for her.
There were small things that reminded me we hadn't come as far as I'd hoped. My father getting followed home by the police on a morning run. People assuming he was a ball player because he drove a nice car. Having a very hard time finding an apartment even with full time employment, good credit, and a clean record. Having to consider that I had a clean record. Listening to people tell me, when hearing my experience as a black woman in America that racism wasn't the problem but poverty and elitism. Um, AND those too. Having to qualify that though, yes, micro-aggressions were not the same as being beaten or killed in the street, dealing with them was still incredibly damaging to the psyche. Having someone, a "friend" write something about "hey, blacks, I've suffered too and look at me" on my Facebook wall in response to more proof of the systemic racism that prevails in our country. Imagine trying to be part of a group or society or country but when the conch shell gets passed to you, everyone talks over you. Tells you it's not your turn.
If we meet you with rage, if we meet you with anger, you call us animals and beat us or pepper spray us or shoot us. If we ask for a fair shake, an opportunity, a chance, you say we are angling for special privilege. If we write stories or articles or blogs about our experiences on the outside, you say we, WE are the ones being divisive. If we tell you we are hurting, we are tired, we are traumatized by the rhetoric, by the hatred, by the violence, the unrelenting insensitivity and ignorance, you say buck up. When innocent black men, women, and children are murdered, people who look like us, in epic abuses of power, and no justice comes on their behalf. When we cry for them, brothers, sisters, sons, daughters, fathers, mothers, cousins, friends, we are asked to consider why they were in the wrong place at the wrong time, doing the wrong thing. We are told that if they'd just listened, behaved, respected the law and the policies that were not designed with them in mind, they might have lived another day to face it all again.
This racist system is real and it's killing all of us. Not just Black people, but our country. It's not that we are a nation divided by black and white because that isn't true. It wasn't then and it isn't now. But racism, complacency, white privilege and its hideous cousin, white supremacy do threaten to tear us apart. And everything that anyone finds great about this nation will crumble into the seas like the icebergs of white and blue and purple crumbling under the heat of global warming. We are dying ever so slowly from a disease that feels impossible to stop. We are sure it is going to overtake us, consume us. It just might. Like people suffering from illness, we can resign or we can fight it with all we have. There is prayer, meditation, and there is love. And love...
Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6Love does not delight in evil but rejoices with the truth. 7It always protects, always trusts, always hopes, always perseveres. 1 Corinthians 13
I don't deny it, I am sinking, melting into the sea, afraid I will never be solid again. Each week, as I try to do what everyone else is doing, raising their children, trying to give them values and truths to uphold them, I am crying into the back of my hand, afraid to let them see what lies beneath the surface of their gleaming pyramid called life. I held the hope for my grandmother and now I hold it for my daughters. This conversation is just the start. It's the tip of the iceberg but if we don't tend to it, we are bound to hit the parts below the surface and dash all our dreams of life, liberty, and the pursuit of happiness, for an average life made special by our content, by our character, by our cooperation, and by our love.
RIP to the victims of the cowardly act of terrorism in at the Emanuel African Methodist Episcopal Church in Charleston, South Carolina.
(c) Copyright 2015. Repatriated Mama: Back to the Suburban Grind.
But I see Jim and I know him because, though you may be looking at me and seeing an upper middle class, well-educated, articulate, funny, put together (at times) African-American (I prefer Black) woman with a handsome, French husband and two beautiful mixed kids, I come from a long line where Jim and folks like him are roots on my tree. I am, as the expression goes, the tip of the iceberg, but under the surface is a lineage of survivors and thrivers, former slaves and slavers. We are mixed by choice and very often not. I spent my early years and my summers on the front porch of my grandparents' home at the foot of the Blue Ridge Mountains of Virginia. Though I lived in a white neighborhood in New Jersey and believed myself assimilated, I sat at the feet of my grands and great-grands and heard about racism firsthand. Not just being called "nigger" or "blackie" or "brown sugar" by white kids testing their power and position in the wide streets of the suburbs, but pervasive, oppressive, strangulating cruelty that only served to threaten and stunt the mental, emotional, spiritual, and social growth of black people. These were not stories or headlines. These tales were the lives of my family and my ancestors. No matter where I am in the world, this is the ground beneath me.
I did not grow up the way many envision black people growing up. Not because it is so rare but because you don't know us. And if you do, really do, then I am not talking to you, but I would venture to guess that you don't really. I dream of a life that is banal, no more exciting or charged than that of anyone else, maybe even the default. The life you think of when you think of every day life. And then I wake up and remember that I am black. That I am a black, sensitive, creative woman who, by nature of being black in America, cannot live an average life. That my life is meant to define, describe, explain, assuage, and calm the feelings of other citizens allowed to live their mundane lives while mine is fraught with symbolism and metaphor and hyperbole.
There were small things that reminded me we hadn't come as far as I'd hoped. My father getting followed home by the police on a morning run. People assuming he was a ball player because he drove a nice car. Having a very hard time finding an apartment even with full time employment, good credit, and a clean record. Having to consider that I had a clean record. Listening to people tell me, when hearing my experience as a black woman in America that racism wasn't the problem but poverty and elitism. Um, AND those too. Having to qualify that though, yes, micro-aggressions were not the same as being beaten or killed in the street, dealing with them was still incredibly damaging to the psyche. Having someone, a "friend" write something about "hey, blacks, I've suffered too and look at me" on my Facebook wall in response to more proof of the systemic racism that prevails in our country. Imagine trying to be part of a group or society or country but when the conch shell gets passed to you, everyone talks over you. Tells you it's not your turn.
If we meet you with rage, if we meet you with anger, you call us animals and beat us or pepper spray us or shoot us. If we ask for a fair shake, an opportunity, a chance, you say we are angling for special privilege. If we write stories or articles or blogs about our experiences on the outside, you say we, WE are the ones being divisive. If we tell you we are hurting, we are tired, we are traumatized by the rhetoric, by the hatred, by the violence, the unrelenting insensitivity and ignorance, you say buck up. When innocent black men, women, and children are murdered, people who look like us, in epic abuses of power, and no justice comes on their behalf. When we cry for them, brothers, sisters, sons, daughters, fathers, mothers, cousins, friends, we are asked to consider why they were in the wrong place at the wrong time, doing the wrong thing. We are told that if they'd just listened, behaved, respected the law and the policies that were not designed with them in mind, they might have lived another day to face it all again.
This racist system is real and it's killing all of us. Not just Black people, but our country. It's not that we are a nation divided by black and white because that isn't true. It wasn't then and it isn't now. But racism, complacency, white privilege and its hideous cousin, white supremacy do threaten to tear us apart. And everything that anyone finds great about this nation will crumble into the seas like the icebergs of white and blue and purple crumbling under the heat of global warming. We are dying ever so slowly from a disease that feels impossible to stop. We are sure it is going to overtake us, consume us. It just might. Like people suffering from illness, we can resign or we can fight it with all we have. There is prayer, meditation, and there is love. And love...
Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6Love does not delight in evil but rejoices with the truth. 7It always protects, always trusts, always hopes, always perseveres. 1 Corinthians 13
I don't deny it, I am sinking, melting into the sea, afraid I will never be solid again. Each week, as I try to do what everyone else is doing, raising their children, trying to give them values and truths to uphold them, I am crying into the back of my hand, afraid to let them see what lies beneath the surface of their gleaming pyramid called life. I held the hope for my grandmother and now I hold it for my daughters. This conversation is just the start. It's the tip of the iceberg but if we don't tend to it, we are bound to hit the parts below the surface and dash all our dreams of life, liberty, and the pursuit of happiness, for an average life made special by our content, by our character, by our cooperation, and by our love.
RIP to the victims of the cowardly act of terrorism in at the Emanuel African Methodist Episcopal Church in Charleston, South Carolina.
(c) Copyright 2015. Repatriated Mama: Back to the Suburban Grind.
Thursday, January 23, 2014
Learning MLK
Black National Anthem
Lift every voice and sing, till earth and Heaven ring,
Ring with the harmonies of liberty;
Let our rejoicing rise, high as the listening skies,
Let it resound loud as the rolling sea.
Sing a song full of the faith that the dark past has taught us,
Sing a song full of the hope that the present has brought us;
Facing the rising sun of our new day begun,
Let us march on till victory is won.
Stony the road we trod, bitter the chastening rod,
Felt in the days when hope unborn had died;
Yet with a steady beat, have not our weary feet
Come to the place for which our fathers sighed
We have come over a way that with tears has been watered
We have come, treading our path through the blood of the slaughtered
Out from the gloomy past, till now we stand at last
Where the white gleam of our bright star is cast.
God of our weary years, God of our silent tears,
Thou Who hast brought us thus far on the way;
Thou Who hast by Thy might, led us into the light,
Keep us forever in the path, we pray.
Lest our feet stray from the places, our God, where we met Thee.
Lest our hearts, drunk with the wine of the world, we forget Thee.
Shadowed beneath Thy hand, may we forever stand,
True to our God, true to our native land.
Written by James Weldon Johnson (1899), music by his brother John Rosamond Johnson (1900)
When I was a little girl, though I suspect younger than my two ladybugs, to celebrate Martin Luther King, Jr.'s birthday and legacy, my family would spend the afternoon at a black church listening to people who'd lived the Civil Rights era, talking about about our history and the life of this man, and singing and clapping and dancing to some incredible church music and old Negro spirituals. We were meant to reflect, consider, uplift, and rise, rise, rise above what our people, African-American people had endured in our own country. A suffering that weighed heavily in the story of my immediate family. This was not the story of just my ancestors, but of my people, my family, my father and mother and uncles and grands and greats. It was not the past. It was the ever-fluid present.
The emotion was so visceral, so intense in those moments that I was often embarrassed and humiliated by the heaviness. I was "one of the only's," "the Cosby" at my school (calling it largely white would understate it). That my father and mother were well-educated and had good jobs and provided for us well above even the national average allowed others to define us as "past all that." But we weren't. We aren't. That our experience as middle class, educated, law abiding, good neighbors seemed beyond the norm was just the start of the misunderstanding. That Dr. Martin Luther King, Jr.'s birthday was still being debated as a national holiday confused the young me. That I celebrated in a church full of African-Americans and very few others hit it home. This was my cross to bear. Everyone else got to have the day off.
I supposed that my white friends were spending the day shopping or watching TV, hanging out, while the weight of my people and really the future of our nation, felt like it rested on my shoulders, or ours, as we endured to keep the memory, the truth, and the history alive. I wanted everyone to be considering Martin Luther King, Jr. in the same way I was. As a man, a true person, not just an idea, who lived and breathed among us, the same air I was breathing now, and who saw severe racism and institutional injustice and wanted it changed. I felt burdened in a way different than my parents and their parents had because, according to so many who "don't see color" I was not living the outright barbaric terrorism of the times before the Civil Rights era and was living in a nearly all white community, proof to so many that things had changed. But I still felt racism's sting in the subtlest of ways and much of it was internalized. I still felt that it was mine to prove that we were equal, alike, multidimensional and multifaceted.
It has been an interesting lesson for my husband and me as we teach our children who are biracial and bicultural about this very particular man from this very particular moment and then open up the discussion to the greater topics of racism and equality, tolerance and acceptance. They are so young and still at an age where they see the differences but do not have cultural references as to what those differences mean to some people. Because I experienced that sense of other, I have been both protective of their feelings as such and have also opened the dialogue before their questions about otherness have even arisen. Since they were very small, they have seen both of our families either in person or via Skype. My husband speaks French with them and they see him speaking with his friends and family only in French. We have looked at the map and the globe to discover just "how close and how far" we are to where Papa grew up. We have visited with my parents and family full of aunts, uncles, and cousins down South in Virginia, Washington, DC, Georgia, Florida, and the Carolinas. When we lived in Barbados, they saw what looked to them like a thriving nation where black and white people worked along side one another, where they saw many more people of color in positions of power, where racism was, of course, in play, as it is everywhere, but where they were not isolated because of their racial make up, where they were, in fact, part of the majority. They learned there about the East Indians and Chinese in the Caribbean through the friendships they made, and though they certainly asked questions about where folks came from, it was more a curiosity of geography than fear or confusion about race.
We have made it clear through our friendships and relations and the way we speak about all people that intolerance based on color, creed, religion, or sexual orientation will not be accepted in our home. They have never said they wished they were not black. Have never said they don't believe themselves to be beautiful. Have never said that boys are smarter than girls, that white is better than black, that something is a girl game or a boy color or only for one group or another. We talk about other peoples' customs and religions, even practicing some of the holiday customs and going to services when we can to demonstrate how all people are just striving for the same goals for their families. And yet, when the specifics of the pre-Civil Rights era come up, I am taken back to that pain.
As they have begun to learn the very cursory history and stories they are shocked. If the separate water fountains and segregated schools are enough to burn their cheeks and hurt their hearts, imagine how they were brought to silence, sucking the insides of their cheeks, when I told them that Grandma and Grandpa had grown up, been little kids, just as they were now, and had lived this abject racism and in the case of my parents, poverty. That Grandma and Grandpa and their brothers and sisters and so many other families and children just like them could not look away from it, rather had to live it and breathe it every day of their lives. That their lives, in the minds of many, institutionalized in the country they called home, were not as valuable as the lives of others. They see the absolute injustice right away and struggle and fumble for words. It is not an abstraction talked about as if a bygone era, but a tangible truth for people they love and hold dear. Because they still see us all as equal, they are just unable to comprehend. This is how it hurts. As the true terror and violence of that time comes to light for them, they will need the strength to endure and to forgive and to continue the legacy of a real, live man who gave his life in that struggle. For them, a real, live man who looks like Grandpa, for whom their eyes sparkle and who is loved infinitely.
Both girls are extremely empathic and feel for others so deeply and compassionately. I feel so lucky that we are the same in that way. But they, as I long ago, cannot define how it hurts, just feel the lumps in their throats, the flush of their cheeks, the knot in their hearts and they weep. They have cried for friends that "would not be our friends if the brown and the white could not be together." The oldest has a dear girlfriend who said she'd just have to be in jail because she loved her friend so and would not put up with that nonsense. I loved this comment more than I realized because it keeps returning to me, to my heart. I love it because during those MLK celebrations of my youth, I would have loved a professing of love and commitment such as that from someone who "didn't have to," was able to choose her commitment to the rights of others when the privilege was hers.
I was a young person and am now a grown woman. What I shared is not shame but the real visceral pain of that history, of what separation, exclusion, divisiveness of any kind does not only to us on a global scale, but what it does just to our own individual selves. We miss the true evolution of ourselves--physically, emotionally, spiritually, nationally, internationally, globally. We miss transcendence if we cannot "lift every voice and sing." I am working hard to keep that love in mine. I hope as we celebrate the man and his actions, we each make a commitment to ourselves and our actions.
(c) Copyright 2014. Repatriated Mama: Back to the Suburban Grind.
Lift every voice and sing, till earth and Heaven ring,
Ring with the harmonies of liberty;
Let our rejoicing rise, high as the listening skies,
Let it resound loud as the rolling sea.
Sing a song full of the faith that the dark past has taught us,
Sing a song full of the hope that the present has brought us;
Facing the rising sun of our new day begun,
Let us march on till victory is won.
Stony the road we trod, bitter the chastening rod,
Felt in the days when hope unborn had died;
Yet with a steady beat, have not our weary feet
Come to the place for which our fathers sighed
We have come over a way that with tears has been watered
We have come, treading our path through the blood of the slaughtered
Out from the gloomy past, till now we stand at last
Where the white gleam of our bright star is cast.
God of our weary years, God of our silent tears,
Thou Who hast brought us thus far on the way;
Thou Who hast by Thy might, led us into the light,
Keep us forever in the path, we pray.
Lest our feet stray from the places, our God, where we met Thee.
Lest our hearts, drunk with the wine of the world, we forget Thee.
Shadowed beneath Thy hand, may we forever stand,
True to our God, true to our native land.
Written by James Weldon Johnson (1899), music by his brother John Rosamond Johnson (1900)
When I was a little girl, though I suspect younger than my two ladybugs, to celebrate Martin Luther King, Jr.'s birthday and legacy, my family would spend the afternoon at a black church listening to people who'd lived the Civil Rights era, talking about about our history and the life of this man, and singing and clapping and dancing to some incredible church music and old Negro spirituals. We were meant to reflect, consider, uplift, and rise, rise, rise above what our people, African-American people had endured in our own country. A suffering that weighed heavily in the story of my immediate family. This was not the story of just my ancestors, but of my people, my family, my father and mother and uncles and grands and greats. It was not the past. It was the ever-fluid present.
The emotion was so visceral, so intense in those moments that I was often embarrassed and humiliated by the heaviness. I was "one of the only's," "the Cosby" at my school (calling it largely white would understate it). That my father and mother were well-educated and had good jobs and provided for us well above even the national average allowed others to define us as "past all that." But we weren't. We aren't. That our experience as middle class, educated, law abiding, good neighbors seemed beyond the norm was just the start of the misunderstanding. That Dr. Martin Luther King, Jr.'s birthday was still being debated as a national holiday confused the young me. That I celebrated in a church full of African-Americans and very few others hit it home. This was my cross to bear. Everyone else got to have the day off.
I supposed that my white friends were spending the day shopping or watching TV, hanging out, while the weight of my people and really the future of our nation, felt like it rested on my shoulders, or ours, as we endured to keep the memory, the truth, and the history alive. I wanted everyone to be considering Martin Luther King, Jr. in the same way I was. As a man, a true person, not just an idea, who lived and breathed among us, the same air I was breathing now, and who saw severe racism and institutional injustice and wanted it changed. I felt burdened in a way different than my parents and their parents had because, according to so many who "don't see color" I was not living the outright barbaric terrorism of the times before the Civil Rights era and was living in a nearly all white community, proof to so many that things had changed. But I still felt racism's sting in the subtlest of ways and much of it was internalized. I still felt that it was mine to prove that we were equal, alike, multidimensional and multifaceted.
It has been an interesting lesson for my husband and me as we teach our children who are biracial and bicultural about this very particular man from this very particular moment and then open up the discussion to the greater topics of racism and equality, tolerance and acceptance. They are so young and still at an age where they see the differences but do not have cultural references as to what those differences mean to some people. Because I experienced that sense of other, I have been both protective of their feelings as such and have also opened the dialogue before their questions about otherness have even arisen. Since they were very small, they have seen both of our families either in person or via Skype. My husband speaks French with them and they see him speaking with his friends and family only in French. We have looked at the map and the globe to discover just "how close and how far" we are to where Papa grew up. We have visited with my parents and family full of aunts, uncles, and cousins down South in Virginia, Washington, DC, Georgia, Florida, and the Carolinas. When we lived in Barbados, they saw what looked to them like a thriving nation where black and white people worked along side one another, where they saw many more people of color in positions of power, where racism was, of course, in play, as it is everywhere, but where they were not isolated because of their racial make up, where they were, in fact, part of the majority. They learned there about the East Indians and Chinese in the Caribbean through the friendships they made, and though they certainly asked questions about where folks came from, it was more a curiosity of geography than fear or confusion about race.
We have made it clear through our friendships and relations and the way we speak about all people that intolerance based on color, creed, religion, or sexual orientation will not be accepted in our home. They have never said they wished they were not black. Have never said they don't believe themselves to be beautiful. Have never said that boys are smarter than girls, that white is better than black, that something is a girl game or a boy color or only for one group or another. We talk about other peoples' customs and religions, even practicing some of the holiday customs and going to services when we can to demonstrate how all people are just striving for the same goals for their families. And yet, when the specifics of the pre-Civil Rights era come up, I am taken back to that pain.
As they have begun to learn the very cursory history and stories they are shocked. If the separate water fountains and segregated schools are enough to burn their cheeks and hurt their hearts, imagine how they were brought to silence, sucking the insides of their cheeks, when I told them that Grandma and Grandpa had grown up, been little kids, just as they were now, and had lived this abject racism and in the case of my parents, poverty. That Grandma and Grandpa and their brothers and sisters and so many other families and children just like them could not look away from it, rather had to live it and breathe it every day of their lives. That their lives, in the minds of many, institutionalized in the country they called home, were not as valuable as the lives of others. They see the absolute injustice right away and struggle and fumble for words. It is not an abstraction talked about as if a bygone era, but a tangible truth for people they love and hold dear. Because they still see us all as equal, they are just unable to comprehend. This is how it hurts. As the true terror and violence of that time comes to light for them, they will need the strength to endure and to forgive and to continue the legacy of a real, live man who gave his life in that struggle. For them, a real, live man who looks like Grandpa, for whom their eyes sparkle and who is loved infinitely.
Both girls are extremely empathic and feel for others so deeply and compassionately. I feel so lucky that we are the same in that way. But they, as I long ago, cannot define how it hurts, just feel the lumps in their throats, the flush of their cheeks, the knot in their hearts and they weep. They have cried for friends that "would not be our friends if the brown and the white could not be together." The oldest has a dear girlfriend who said she'd just have to be in jail because she loved her friend so and would not put up with that nonsense. I loved this comment more than I realized because it keeps returning to me, to my heart. I love it because during those MLK celebrations of my youth, I would have loved a professing of love and commitment such as that from someone who "didn't have to," was able to choose her commitment to the rights of others when the privilege was hers.
I was a young person and am now a grown woman. What I shared is not shame but the real visceral pain of that history, of what separation, exclusion, divisiveness of any kind does not only to us on a global scale, but what it does just to our own individual selves. We miss the true evolution of ourselves--physically, emotionally, spiritually, nationally, internationally, globally. We miss transcendence if we cannot "lift every voice and sing." I am working hard to keep that love in mine. I hope as we celebrate the man and his actions, we each make a commitment to ourselves and our actions.
(c) Copyright 2014. Repatriated Mama: Back to the Suburban Grind.
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